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Shamans contacted them by travelling to them, by sending these souls to them or allowing them access to their bodies.When this happened, they were in a state of ecstasy, visualised by means of ritual-like dances and drum sounds, the whole event originally supported by intoxicating herbs such as juniper and toadstool (only recently there has also been used alcohol for this means).Chinese Foreign Ministry spokeswoman Hua Chunying said on Wednesday the East Turkestan Islamic Movement was a recognized terrorist group that constitutes a serious threat to China, Syria, Central Asia and many other countries and regions.“I want to stress that East Turkestan terrorist forces representing ETIM have planned and carried out many terrorist incidents targeting China inside and outside the country and committed bloody crimes,” she told a daily news briefing in Beijing.The fertile but overpopulated and largely impoverished valley, which Kyrgyzstan shares with Uzbekistan and Tajikistan, has become a source of radical Islamists in Central Asia, from where hundreds of young people have gone to fight for Islamic State and its allies in Syria.Kyrgyzstan shares a remote, mountainous border with China’s Xinjiang region where hundreds have died in violence in recent years, blamed by Beijing on Islamist militants.Within the communities the shamans were often worshipped like "saints", and not only occasionally they excerted more influence than the leader of the tribe.This position was backed by their knowledge of herbs as cures and the role they played in the preservation of tribal traditions.

The suicide bomber, whose car rammed the gates of the embassy on Aug.Herbal medicine, however, was essentially restricted by the establishment of the type of medicine the Buddhist monks practised.A shaman also had the duty to help people overcome the mountain (their life). Spirits are ancestors (ancestral cult) or animated nature (plants, animals, etc.) as well as natural phenomenons (sun, moon, stars, fire, water, etc.); animism. Their highest representative usually is a tribe leader, but it may also be a clan elder performing the functions of a priest.

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This belief is closely connected with the simple social structures of such peoples, families or communities.